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And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. The World English Bible translates the passage as: He said to him, "I will give you all of these things, if you will fall down and worship me." The Novum Testamentum Graece text is: καὶ εἶπεν αὐτῷ Ταῦτά σοι πάντα δώσω,
O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work.
The saint revealed that the temple existed in his heart. The king was astonished by Pusalar's devotion and bowed down to him and worshipped him. Pusalar consecrated the temple on the ordained day and continued his worship until his death, when he is said to have attained Kailash, the abode of Shiva. [2] [3]
The verb προσκυνέω (proskyneo) is often used in the Septuagint and New Testament for the worship of pagan gods or the worship of the God of Israel. In addition, this word in some cases was used for the worship of angels. [12] As with the Greeks five centuries earlier, the practice was shocking but prevailed. [13]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
to the palace of peace and worship. I bowed my head and worshipped him, the brightness of my father who sent it to me. Because I had done his commandments, so also he did what he had promised. And in the palace of his scribes I mingled with his teachers, because he rejoiced in me and received me, and I was with him and in his kingdom.
The main Acts of Pilates then proceeds to describe Jesus's trial; in it, Pilate is portrayed positively, as someone who recognizes Jesus's greater authority as king. The Jewish leaders accuse Jesus of being a sorcerer. Jesus is brought in to be questioned, and the Roman standards (aquila) bow down and worship him. Pilate finds nothing to charge ...
The Four and Twenty Elders Casting their Crowns before the Divine Throne, c. 1803–5. William Blake, Tate. 354 x 293 mm.. In the centre of a huge hall is placed a throne: round about the Throne are four and twenty seats on which sit four and twenty Elders, robed in white and wearing crowns of gold. [3]