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  2. John 17 - Wikipedia

    en.wikipedia.org/wiki/John_17

    John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion , the events which the gospel often refers to as his glorification. [ 1 ]

  3. Textual variants in the Gospel of John - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss

  4. Perichoresis - Wikipedia

    en.wikipedia.org/wiki/Perichoresis

    "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us" (John 17:21). The great 12th century Cistercian reformer St. Bernard of Clairvaux spoke of the Holy Spirit as the kiss of God, the Holy Spirit being thus not generated but proceeding from the love of the Father and the Son through an act of ...

  5. Logos (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Logos_(Christianity)

    Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...

  6. Theology of Huldrych Zwingli - Wikipedia

    en.wikipedia.org/wiki/Theology_of_Huldrych_Zwingli

    Zwingli denies transubstantiation using John 6:63, "It is the Spirit who gives life, the flesh is of no avail", as support. [21] He commended Andreas Karlstadt's understanding of the significance of faith, but

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