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The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
The views of the Universalists provoked controversy in the 1980s [citation needed] among themselves and Christian Quakers within the Britain Yearly Meeting and within the Friends General Conference. Despite the label, Quaker Universalists are not necessarily Christian Universalists , embracing the doctrine of universal reconciliation .
The 1688 Germantown Quaker Petition Against Slavery was the first protest against enslavement of Africans made by a religious body in the Thirteen Colonies. Francis Daniel Pastorius authored the petition; he and the three other Quakers living in Germantown, Pennsylvania (now part of Philadelphia), Garret Hendericks, Derick op den Graeff, and Abraham op den Graeff, signed it on behalf of the ...
Since Quaker decision making is generally based on seeking "unity" at the level of a Monthly meeting (convened periodically for business, and more often for worship, and is the basic unit of Quakerism – a meeting is equivalent to a single congregation, sometimes to a parish or group of churches in an area), determining a particular Quaker attitude is difficult on this or any topic.
While historians are uncertain as to some of the details, it is believed that Pike was the local constable and he deputised an eager Barefoote, who then "misused" his authority to free the women. In any case, over 200 years later, the Quaker poet John Greenleaf Whittier immortalised this cruel episode in his poem, "How the Women Went from Dover ...
Volusia County Quakers giving away banned books aren't looking for controversy or attention. They're being faithful to the basic tenets of their faith.
Around 1691, the Quaker George Keith concluded that the Quakers had strayed too far from orthodox Christianity. This led to sharp differences of opinion with his fellow believers. Also the Krefeld Quakers were already involved in the controversy. [14] The Krefeld Quaker advocates were Herman op den Graeff and his brother Abraham who sided Keith.
Elias Hicks (March 19, 1748 – February 27, 1830) was a traveling Quaker minister from Long Island, New York.In his ministry he promoted doctrines deemed unorthodox by many which led to lasting controversy, and caused the second major schism within the Religious Society of Friends (the first caused by George Keith in 1691). [1]