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Within a six-week cycle, Adae has two celebration days, once on a Sunday (Akwasidae) and again on a Wednesday (Awukudae).The Adae cycle is repeated nine times in a year. In observance of the Akan calendar, the ninth Adae Festival, called the Adae Kese Festival ("big Adae"), coincides with celebration of the New Yea
Adae Kese brought a link and a level of faith and solidarity between the living and the ancestral spirits. In its early times, this festival also had implications of sacrifice, both human and animal. The main festival used to be held first at Hemmaa, close to the king's palace near the location of the ancestral shrine of the kings.
Awukudae Festival (meaning: "Wednesday ceremony") [1] is a traditional Ashanti festival in Ashanti. Like the Akwasidae Festival, celebrated on a Sunday, Awukudae is part of the celebrations within the Adae Festival cycle. The festivals of Adae are not interchangeable, having been fixed from ancient times. [2]
Almost everyone in Bangladesh has come across the saying “Bangalir baro mashe tero parbon (Bengali: বাঙালির বারো মাসে তেরো পার্বণ)”, which roughly translates to "Bengalis have thirteen festivals in twelve months (a year)". Bangladesh is a country of colourful celebrations.
As the festival is always held on Sundays (Twi in Kwasidae), its recurrence could be after 40 or 42 days in accordance with the official Calendar of Ashanti. During the last Akwasidae of the year, which coincides with the Adae Kese Festival, special attention is given to make food offerings and donations for helping people. [4]
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The Adae Kese ceremony was another important event in Asante. The custom of holding this festival came into prominence between 1697 and 1699 when statehood was achieved for the people of Ashante after the war of independence, at the Battle of Feyiase , against the Denkyira . [ 47 ]
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