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A miniature from the Umayyad period portraying a mosque and a garden c. 690 AD, from the Great Mosque of Sanaa's manuscripts. Islamic miniatures are small paintings on paper, usually book or manuscript illustrations but also sometimes separate artworks, intended for muraqqa albums.
Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians in the late 19th century. [2] Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque.
One of the most famous centers in the Arab world was the Baghdad School, also known as the Arab school, it was a relatively short-lived yet influential center of Arab art developed during the late 12th century in the capital Baghdad of the ruling Abbasid Caliphate. The movement had largely died out by the early 14th century, five decades ...
This is a subarticle to Muslim, artists and Islamic art. A Muslim painter is a Muslim that is or was engaged in painting or drawing. This is an incomplete list of notable Muslim painters.
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The dominant tradition of miniature painting in the late Middle Ages was that of Persia, which had a number of centres, but all usually dependent on one key patron, whether the shah himself, or a figure either governing a part of the country from a centre such as Herat, where Baysunghur was an important patron in the early 15th century, or the ruler of a further part of the Persianate world in ...
T. W. Arnold (1864–1930), an early historian of Islamic art, stated that "Islam has never welcomed painting as a handmaid of religion as both Buddhism and Christianity have done. Mosques have never been decorated with religious pictures, nor has a pictorial art been employed for the instruction of the heathen or for the edification of the ...
[7] [8] In Islamic culture, the patterns are believed to be the bridge to the spiritual realm, the instrument to purify the mind and the soul. [9] David Wade [b] states that "Much of the art of Islam, whether in architecture, ceramics, textiles or books, is the art of decoration – which is to say, of transformation."