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"Thou shalt not make unto thee any graven image" (Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized: Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites and ...
By the first century CE, Jews had responded to the idolatry of non-Jews through satire and polemics. Jewish writers used the works of their own scriptures as well as the works of Greek philosophers to denounce idolatry. [4] While Judaism has never sought to impose the faith on non-Jews, it does require the elimination of idolatry from the world.
According to Rabbi Avrohom Yeshaya Karelitz, the tractate does include Christianity as a form of idolatry: Even medieval Jews understood very well that Christianity is avodah zarah of a special type. The tosafists assert that although a Christian pronouncing the name of Jesus in an oath would be taking the name of "another god," it is ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
“Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons … power, pleasure, race, ancestors, the state, money, etc.” [56] The Catechism commends those who refuse even to simulate such worship in a cultural context [56] and states that “the duty to offer God authentic worship ...
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
Similar injunctions appear in Numbers 33:52, Deuteronomy 4:16, and 27:15. In all cases, the creation of the image is associated with idolatry, and indeed, the words commonly translated as 'image' or some variant thereof (פסל pesel, שקוץ shikuts) are generally used interchangeably with words typically translated as 'idol' (e.g. אליל ...
"Rava said: Whoever studies Torah does not need [to sacrifice offerings]." [19] "Said God: In this world, a sacrifice effected their atonement, but in the World to Come, I will forgive your sins without a sacrifice." [20] "Even if a man has sinned his whole life, and repents on the day of his death, all his sins are forgiven him" [21]