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Some hold that Shnayim mikra ve-echad targum may be read on Yom Tov itself. On the day of Hoshana Rabbah (any part of the daytime), Shnayim mikra ve-echad targum should be read for the V'Zot HaBerachah portion. Moses Isserles, on 285:7, states that similarly reciting the Haftarah is customary although not obligatory (see Minhag).
The right number is the day of the week of 15 Nisan, the first day of Passover or Pesach (1 3 5 7; Hebrew: א ג ה ז), within the same Hebrew year (next Julian/Gregorian year) The kevi'ah in Hebrew letters is written right-to-left, so their days of the week are reversed, the right number for 1 Tishrei and the left for 15 Nisan .
Those who hear said recitation of havdalah on the day of the fast do not have to do so immediately following the fast. If a circumcision is held on the day of the fast, the mohel, the sandak and the parents of the baby mat eat after midday. If a firstborn son is redeemed on the day of the fast, the Kohen and the father of the baby mat eat after ...
Zmanim (Hebrew: זְמַנִּים, literally means "times", singular zman) are specific times of the day mentioned in Jewish law. These times appear in various contexts: Shabbat and Jewish holidays begin and end at specific times in the evening, while some rituals must be performed during the day or the night, or during specific hours of the ...
16-21 Tishrei (1-day communities) / 17-21 Tishrei (2-day communities) October 4–9, 2020/ October 5–9, 2020 Chol HaMoed Sukkot: Public holiday in Israel. Seharane is celebrated by Kurdish Jews during this time, but only in the State of Israel. Outside of Israel Seharane is celebrated after Passover.
Relative hour (Hebrew singular: shaʿah zǝmanit / שעה זמנית; plural: shaʿot - zǝmaniyot / שעות זמניות), sometimes called halachic hour, temporal hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year.
The modern Hebrew calendar follows a seven-day weekly cycle, which runs concurrently but independently of the monthly and annual cycles. The origin of Hebrew seven day week and the Sabbath, as well as the true meaning of the name, is uncertain. The earliest Biblical passages which mention it (Exodus 20:10 and 24:21; Deut. 5:14; Amos 8:5 ...
The word day is used somewhat the same way in the English language, examples: "In my grandfather's day, cars did not go very fast" or "In the day of the dinosaurs there were not many mammals." The word Yom is used in the name of various Jewish feast days; as, Yom Kippur , the Day of Atonement; Yom teruah (lit., day of shouting) the Feast of ...