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In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Questions of ethics, therefore, involve such subjects as human nature and the capacity to do good, the nature of good and evil, motivations for moral action, the underlying principles governing moral and immoral acts, deciding who is obliged to adhere to the moral code and who is exempted from it, and the implications of either adhering to the ...
Islam [a] is an Abrahamic monotheistic religion centred on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Their Daedalus article became the first statement of moral foundations theory, [1] which Haidt, Graham, Joseph, and others have since elaborated and refined, for example by splitting the originally proposed ethic of hierarchy into the separate moral foundations of ingroup and authority, and by proposing a tentative sixth foundation of liberty. [2]
Walayah "guardianship" denotes love and devotion to God, the prophets, the scripture, the imams and the du'āt "missionaries". In Ismā'īlī doctrine, God is one and the true desire of every soul, creator of everything.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Many medieval Muslim thinkers pursued humanistic, rational and scientific discourses in their search for knowledge, meaning and values. A wide range of Islamic writings on love poetry, history and philosophical theology show that medieval Islamic thought was open to the humanistic ideas of individualism, occasional secularism, skepticism and ...
Sayyid Ahmad Barelvi (1856-1921) was a disciple and successor of Shah Waliullah's son who emphasized the 'purification' of Islam from un-Islamic beliefs and practices. He anticipated modern militant Islamists by leading an extremist , jihadist movement and attempted to create an Islamic state based on the enforcement of Islamic law .