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For John Searle (b. 1932) the mind–body problem is a false dichotomy; that is, mind is a perfectly ordinary aspect of the brain. Searle proposed biological naturalism in 1980. According to Searle then, there is no more a mind–body problem than there is a macro–micro economics problem.
John Searle. Searle denies Cartesian dualism, the idea that the mind is a separate kind of substance to the body, as this contradicts our entire understanding of physics, and unlike Descartes, he does not bring God into the problem. Indeed, Searle denies any kind of dualism, the traditional alternative to monism, claiming the distinction is a ...
John Rogers Searle (American English pronunciation: / s ɜːr l /; born July 31, 1932) [4] is an American philosopher widely noted for contributions to the philosophy of language, philosophy of mind, and social philosophy.
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.
A version of the latter type has been advocated by John R. Searle, called biological naturalism. The other main group of materialist views in the philosophy of mind can be labeled non-emergent (or non-emergentist) materialism, and includes pure physicalism ( eliminative materialism ), identity theory (reductive materialism) , [ 2 ...
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
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The mind-body problem is more general than the hard problem of consciousness, since it is the problem of discovering how the mind and body relate in general, thereby implicating any theoretical framework that broaches the topic. The hard problem, in contrast, is often construed as a problem uniquely faced by physicalist or materialist theories ...