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The Chinese room argument is primarily an argument in the philosophy of mind, and both major computer scientists and artificial intelligence researchers consider it irrelevant to their fields. [5] However, several concepts developed by computer scientists are essential to understanding the argument, including symbol processing , Turing machines ...
As Harnad describes that the symbol grounding problem is exemplified in John R. Searle's Chinese Room argument, [3] the definition of "formal" in relation to formal symbols relative to a formal symbol system may be interpreted from John R. Searle's 1980 article "Minds, brains, and programs", whereby the Chinese Room argument is described in ...
The term was coined by Daniel Dennett. [2] In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored.
Searle offers a variant of his Chinese room argument, calling it the Chess Room Argument, where instead of answering questions in Chinese, the man in a room is playing chess. Or rather, as Searle explains, he is inside the room manipulating symbols which are meaningless to him, while his actions result in winning chess games outside the room.
The Chinese room argument by John Searle [22] is a direct attack on the claim that thought can be represented as a set of functions. The thought experiment asserts that it is possible to mimic intelligent action without any interpretation or understanding through the use of a purely functional system.
His Chinese room argument is intended to show that, even if the Turing test is a good operational definition of intelligence, it may not indicate that the machine has a mind, consciousness, or intentionality. (Intentionality is a philosophical term for the power of thoughts to be "about" something.)
Trent organised the murder to cover his tracks after he accidentally killed the Chinese ambassador Chen (Andy Cheung) during an argument about his daughter Kai-Ming (Isabella Wei).
Putnam himself (see in particular Representation and Reality and the first part of Renewing Philosophy) became a prominent critic of computationalism for a variety of reasons, including ones related to Searle's Chinese room arguments, questions of world-word reference relations, and thoughts about the mind-body problem.