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The first two refer to different views of the relationship between the "millennial Kingdom" and Christ's second coming. Premillennialism sees Christ's second advent as preceding the millennium, thereby separating the Second Coming from the Final Judgment. In this view, "Christ's reign" will be physically on the earth.
The proponents of amillennialism interpret the millennium as being a symbolic period of time, which is consistent with the highly symbolic nature of the literary and apocalyptic genre of the Book of Revelation, sometimes indicating that the thousand years represent God's rule over his creation or the Church. [5]
A core doctrine in some variations of Christian eschatology is the expectation that the Second Coming is very near and that there will be an establishment of a Kingdom of God on Earth. [9] According to an interpretation of biblical prophecies in the Book of Revelation, this Kingdom of God on Earth will last a thousand years (a millennium) or ...
[2] [3] It teaches that the 7th millennium is actually called the Sabbath Millennium, in which Jesus will ultimately set up his perfect kingdom and allow his followers to rest. [2] The Sabbath Millennium is believed to be synonymous with the Millennial Reign of Christ that is found in Revelation 20:1-6. [4]
[2] The two types of chillegorism are postmillennialism and amillennialism . Postmillennialism, or postmillenarism, is a type of chillegorism which teaches that the Second Coming of Christ will occur after the millennial reign of the righteous; the reign here is understood as something already happening or something that will happen in the future.
Joachim of Fiore, holding the Book of Revelation. The Joachimites, also known as Joachites, a millenarian group, arose from the Franciscans in the thirteenth century. They based their ideas on the prior works of Joachim of Fiore (c. 1135 – 1202), though rejecting the Church of their day more strongly than he had.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).