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Mia Jackson (born December 15, 1989), [1] known professionally as Tokyo Stylez, is a hairstylist and wigmaker originally from Omaha, Nebraska. [2] She is perhaps best-known for her appearances on E!'s Keeping up with the Kardashians and Life of Kylie (2017), where she was featured as Kylie Jenner’s personal hairstylist—a client and friend whom Stylez has stated to have crafted over 100 ...
African-American hair or Black hair refers to hair types, textures, and styles that are linked to African-American culture, often drawing inspiration from African hair culture. It plays a major role in the identity and politics of Black culture in the United States and across the diaspora . [ 1 ]
Toupée manufacture is often done at the local level by a craftsman, but large wig manufacturers also produce toupées. Both individuals and large firms have constantly innovated to produce better quality toupées and toupée material, with over 60 patents for toupées. [10] and over 260 for hairpieces [11] filed at the U.S. Patent Office since ...
The afro is a hair style created by combing out natural growth of afro-textured hair, or specifically styled with chemical curling products by individuals with naturally curly or straight hair. [ 1 ] [ 2 ] The hairstyle can be created by combing the hair away from the scalp, dispersing a distinctive curl pattern, and forming the hair into a ...
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Synthetic wigs are usually made from a fine fiber that mimics human hair. This fiber can be made in almost any color and hairstyle, and is often glossier than human hair. However, this fiber is sensitive to heat and cannot be styled with flat irons or curling irons. There is a newer synthetic fiber that can take heat up to a certain temperature.
The more damage the hair sustains, the shorter the lifespan of the artificial hair. Most human hair extensions can be treated as real hair, albeit more gently. *Since human hair extensions are usually heavily processed to achieve uniform color and texture, a mild shampoo is recommended, along with a light conditioner to reduce tangling.
The rejection by some rabbis of wigs is not recent, but began "in the 1600s, when French women began wearing wigs to cover their hair. Rabbis rejected this practice, both because it resembled the contemporary non-Jewish style and because it was immodest, in their eyes, for a woman to sport a beautiful head of hair, even if it was a wig."