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The Old High German speaking area within the Holy Roman Empire in 962. The earliest testimonies of Old High German are from scattered Elder Futhark inscriptions, especially in Alemannic, from the 6th century, the earliest glosses date to the 8th and the oldest coherent texts (the Hildebrandslied, the Muspilli and the Merseburg Incantations) to the 9th century.
The Germania begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them.
By 1900, Germany was the dominant power on the European continent and its rapidly expanding industry had surpassed Britain's while provoking it in a naval arms race. Germany led the Central Powers in World War I, but was defeated, partly occupied, forced to pay war reparations, and stripped of its colonies and significant territory along its ...
Morrison described the book as "an impeccably erudite cultural history of Germany". Morrison wrote that the "book is immaculately researched, timely and important". [3] The Economist also received the book positively with the book described as "deeply felt, carefully conceived and an important addition to any consideration of the shape not only ...
The connection of Christianity to the Roman Empire was both a factor in encouraging conversion as well as, at times, a motive for persecuting Christians. [2] Until the fall of the Western Roman Empire, the Germanic tribes who had migrated there (with the exceptions of the Saxons, Franks, and Lombards, see below) had converted to Christianity. [3]
An Encyclopedia of World History (5th ed. 1973); highly detailed outline of events online free; Morris, Richard B. and Graham W. Irwin, eds. Harper Encyclopedia of the Modern World: A Concise Reference History from 1760 to the Present (1970) online; George Henry Townsend (1867), "Germany", A Manual of Dates (2nd ed.), London: Frederick Warne & Co.
The historiographical concept of a German Sonderweg has had a turbulent history. 19th-century scholars who emphasised a separate German path to modernity saw it as a positive factor that differentiated Germany from the "western path" typified by Great Britain. They stressed the strong bureaucratic state, reforms initiated by Bismarck and other ...
German unity as fiasco with each state viewing itself separate. Cartoon from Münchner Leuchtkugeln, 1848. Caption reads: "German Unity. A Tragedy in one Act." The "German question" was a debate in the 19th century, especially during the Revolutions of 1848, over the best way to achieve a unification of all or most lands inhabited by Germans. [1]