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To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The song's layered connotations, its anti-slavery sentiment—gave it a connection with "rebirths", and to John's "born again" Nicodemus. [24] By extension, it became associated with the civil rights movement in the § United States. [25] Ernst Pepping composed an Evangelienmotette (motet on gospel text) Jesus und Nikodemus in 1937.
That, plus his unabashed embrace of the label “born-again Christian,” helped him win primary elections in states with large evangelical populations, according to “Redeemer.”
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Spiritually, it means that God brings a person to new life (that they are "born again") from a previous state of separation from God and subjection to the decay of death (Ephesians 2:5). [ 1 ] [ 2 ] Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism .
The fundamental requirement of Pentecostalism is that one be born again. [97] The new birth is received by the grace of God through faith in Christ as Lord and Savior. [98] In being born again, the believer is regenerated, justified, adopted into the family of God, and the Holy Spirit's work of sanctification is initiated. [99]
An earlier survey conducted in 2012 found that 92 percent of evangelicals agree it is a Christian's duty to help those in poverty and 45 percent attend a church which has a fund or scheme that helps people in immediate need, and 42 percent go to a church that supports or runs a foodbank. 63 percent believe in tithing, and so give around 10 ...