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Concursus dei or concursus divinus (Latin, lit., 'divine concurrence') is a theological and philosophical teaching that divine activity runs parallel to the activity of people and things. [1] This notion allegedly resolves the dichotomy between "acts of nature or humans" vs. "acts of God ."
Cause and effect is the principle of causality, establishing one event or action as the direct result of another. Cause and effect may also refer to: Cause and effect, a central concept of Buddhism; see Karma in Buddhism; Cause and effect, the statistical concept and test, see Granger causality
[1] [2] [3] In referring to reason and observation alone for its premises, and precluding revelation, this category of argument falls within the domain of natural theology. A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument.
Causality is an influence by which one event, process, state, or object (a cause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. [1] The cause of something may also be described as the ...
Universal causation is the proposition that everything in the universe has a cause and is thus an effect of that cause. This means that if a given event occurs, then this is the result of a previous, related event. [1] If an object is in a certain state, then it is in that state as a result of another object interacting with it previously.
Causal reasoning is the process of identifying causality: the relationship between a cause and its effect.The study of causality extends from ancient philosophy to contemporary neuropsychology; assumptions about the nature of causality may be shown to be functions of a previous event preceding a later one.
Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology (formal principle) from the theology itself, especially the central doctrine of that theology (material principle), of a religion, religious movement, tradition, body, denomination, or organization.
also fixed eight general rules that can help in recognizing which objects are in cause-effect relation, the main four are as following: (1) The cause and effect must be contiguous in space and time. (2) The cause must be prior to the effect. (3) There must be a constant union betwixt the cause and effect.