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The Second Great Awakening was a Protestant religious revival during the late 18th to early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations.
Chautauqua (/ ʃ ə ˈ t ɔː k w ə / shə-TAW-kwə) is an adult education and social movement in the United States that peaked in popularity in the late 19th and early 20th centuries. Chautauqua assemblies expanded and spread throughout rural America until the mid-1920s.
A spirit of amnesty made possible the church's survival after the war. The divisiveness was also healed when the church sent members on an extensive foreign missions program in the early 19th century. In 1792, the classis adopted a formal constitution; and in 1794 the denomination held its first general synod. Following the American Civil War ...
Anti-Catholic animus in the United States reached a peak in the 19th century when the Protestant population became alarmed by the influx of Catholic immigrants. Fearing the end of time , some American Protestants who believed they were God's chosen people , went so far as to claim that the Catholic Church was the Whore of Babylon in the Book of ...
Reformatory schools were penal facilities originating in the 19th century that provided for criminal children and were certified by the government starting in 1850. As society's values changed, the use of reformatories declined and they were coalesced by an act of Parliament [which?] into a single structure known as approved schools.
He helped found one of the first black literary societies in the U.S known as the Reading Room Society whose constitution stated that its aim was the "mental improvement of the people of color in the neighborhood of Philadelphia." [1] William Whipper epitomized the prosperity that Northern Blacks were able to attain in the mid-19th century.
The club movement became part of Progressive era social reform, which was reflected by many of the reforms and issues addressed by club members. [4] According to Maureen A. Flanagan, [5] many women's clubs focused on the welfare of their community because of their shared experiences in tending to the well-being of home-life.
The Hounds was not the only group of criminals to set up business on San Francisco's Barbary Coast. By the end of 1849, several ships from Australia brought former members of Great Britain's penal colony – including ex-convicts, ticket-of-leave men, and criminals – to San Francisco, where they became known as the Sydney Ducks. [9]