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Saracen was a term used both in Greek and Latin writings between the 5th and 15th centuries to refer to the people who lived in and near what was designated by the Romans as Arabia Petraea and Arabia Deserta. The term's meaning evolved during its history of usage. During the Early Middle Ages, the term came to be associated with the tribes of Arabia. The oldest known source mentioning ...
Another legacy of Muslim rule is the survival of some Sicilian toponyms of Arabic origin, for example "Calata-" or "Calta-" from Arabic qalʿat (قلعة) "fortress or citadel". Indeed, the city of Caltanisetta gets its name from the Saracen name قلعة النساء Qal‘at al-Nisā’ ('Fort of the Women').
In Lucera (Lucaera Saracenorum or Lugêrah as it was known in Arabic), the de facto political and cultural capital of these Islamic communities and also an important royal residence of the Swabian rulers, 20,000 Sicilian Muslims lived for approximately 80 years, till 1300, when their community was dispersed by order of the new Angevin monarch ...
In 842 or thereabouts, [1] according to the Deeds of the Bishops of Naples, Saracens from Sicily occupied the Pontine Islands and the isle of Licosa, but were driven off by Duke Sergius I of Naples and a coalition he had formed with Amalfi, Gaeta and Sorrento. Deprived of their island bases, these Saracens occupied the harbour of Miseno near ...
Minor Arabic influence remains in the Sicilian language and in local place names; a much larger influence is in the Maltese language that derives from Siculo-Arabic. Other cultural remnants can be found in the island's agricultural methods and crops, cuisine, and architecture .
The Muslim presence in medieval France corresponds to the Saracen presence for several periods between 719 and 973 in the province of Septimania and then in Provence until 1197, of Muslim populations, mainly Arabs, Berbers, and also Europeans who converted to Islam ().
The work was based upon a manuscript in the Bodleian Library ascribed to the Arabic historian El-Wâkidî, with additions from El-Mekîn, Abû-l-Fidâ, Abû-l-Faraj, and others. Hamaker , however, has proved that the manuscript in question is not the celebrated 'Kitâb el-Maghâzî' of El-Wâkidî, but the 'Futûh esh-Sham,' a work of little ...
The most important sources written during or shortly after the events are: The al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya ("Anecdotes of the Sultan and Virtues of Yusuf", in 2001 translated by D. S. Richards as The Rare and Excellent History of Saladin), an Arabic biography of Saladin written by the Kurdish chronicler Baha ad-Din ibn Shaddad who served in Saladin's camp and was an ...