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Even though there is the whole confession thing, that's no free pass, because there is a crushing guilt that comes with being a Catholic. Whether things are good or bad or you're simply... eating tacos in the park, there is always the crushing guilt". [8] [9]
CCEL stores texts in Theological Markup Language (ThML) format and automatically converts them into other formats such as HTML or Portable Document Format (PDF). [4] Although they use mainly Public Domain texts, they claim copyright on all their formatting. [5] Users must log into their website to download all formatted versions of the text.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Vicarious embarrassment, also known as empathetic embarrassment, is intrinsically linked to empathy. Empathy is the ability to understand the feelings of another and is considered a highly reinforcing emotion to promote selflessness, prosocial behavior, [14] and group emotion, whereas a lack of empathy is related to antisocial behavior.
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
In Hebrew, Ish-bosheth means "Man of shame". [2] He is also called Eshbaal , in Hebrew meaning "Baal exists", [ 2 ] or "fire of Baal". Critical scholarship suggests that Bosheth was a substitute for Baʿal , beginning when Baʿal became an unspeakable word; [ 3 ] as (in the opposite direction) Adonai became substituted for the ineffable ...
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.