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Zeus is angry at Eros, who pleads for forgiveness, arguing that he is just a small child.Zeus, however, is not convinced, considering Eros' ancient age. Zeus demands to know why Eros continues to play tricks on him, causing him to transform into various forms: a satyr [note 1], a bull [note 2], gold [note 3], a swan [note 4], and an eagle [note 5], because Eros never makes women reciprocate ...
The Manic Monologues premiered during Mental Health Awareness Month in 2019 at Stanford University. [ 1 ] [ 2 ] [ 17 ] [ 19 ] [ 27 ] The play has shown in Des Moines, Iowa , [ 6 ] [ 11 ] [ 28 ] [ 29 ] where David Felton of BroadwayWorld dubbed it "A production I won't soon forget," [ 11 ] and at the University of California, Los Angeles .
Silentio explains that Abraham’s relationship to God during the binding cannot be logically understood or mediated away. He contrasts Abraham with three other figures— Agamemnon , Jephthah , and Brutus —who similarly had to sacrifice or impose capital punishment on their offspring but are nevertheless called “tragic heroes,” not ...
Betrayal is a play written by Harold Pinter in 1978. Critically regarded as one of the English playwright's major dramatic works , it features his characteristically economical dialogue, characters' hidden emotions and veiled motivations, and their self-absorbed competitive one-upmanship, face-saving, dishonesty, and (self-) deceptions.
Leonard Norman Cohen CC GOQ (September 21, 1934 – November 7, 2016) was a Canadian songwriter, singer, poet, and novelist. Themes commonly explored throughout his work include faith and mortality, isolation and depression, betrayal and redemption, social and political conflict, and sexual and romantic love, desire, regret, and loss. [1]
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In his view, the Treaty of Versailles exemplifies a whole pattern of human relationships based on betrayal and hate. He therefore claims that the Treaty of Versailles and the development of cybernetics —which for him represented the possibility of improved relationships—are the only two anthropologically important events of the twentieth ...
Karen Armstrong notes in A History of God that "not all psychoanalysts agreed with Freud's view of God," citing Alfred Adler, who believed God was a projection which had been "helpful to humanity", and C.G. Jung, who, when asked whether he believed in God, said "Difficult to answer, I know. I don't need to believe.