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The Temple Warning inscription, also known as the Temple Balustrade inscription or the Soreg inscription, [2] is an inscription that hung along the balustrade outside the Sanctuary of the Second Temple in Jerusalem. Two of these tablets have been found. [3] The inscription was a warning to pagan visitors to the
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Soreg inscription warning non-Jews from entering the sanctuary of the Second Temple. In 1871, a hewn stone measuring 60 cm × 90 cm (24 in × 35 in) and engraved with Greek uncials was discovered near a court on the Temple Mount in Jerusalem and identified by Charles Simon Clermont-Ganneau as being the Temple Warning inscription.
The Trumpeting Place inscription and the Temple Warning inscription are surviving pieces of the Herodian expansion of the Temple Mount. Both inscribed stones are on display in the Israel Museum. [21] Jerusalem Temple Warning Inscription. During Temple times, entry to the Mount was limited by a complex set of purity laws. Those who were not of ...
The (Israel) Stela of Merneptah: 376–378: Hymn of Victory of Mer-ne-ptah (The "Israel Stela”) 2.10: Coffin Text 159: 33: The Fields of Paradise: 2.12: Book of the Dead 125: 34–36: The Protestation of Guiltlessness: Mesha Stele: 2.23: The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel ...
The Siloam inscription, Silwan inscription or Shiloah inscription (Hebrew: כתובת השילוח), known as KAI 189, is a Hebrew inscription found in the Siloam tunnel which brings water from the Gihon Spring to the Pool of Siloam, located in the City of David in East Jerusalem neighborhood of Silwan ("Siloam" in the Bible).
The inscription on the mosaic reads, "In the time of our most pious emperor Flavius Justinian, also this entire building Constantine the most God-loving priest and abbot, established and raised, in the 14th indiction." Archeologists called the find "extremely exciting," saying that "it's not every day that one finds an inscription — a 'direct ...
The line was inaugurated in 1892, following Nahal Sorek until its junction with the Valley of Rephaim, after which it follows the Valley of Rephaim into Jerusalem. While the Tel Aviv-to-Jerusalem high-speed railway line is designed to avoid the Nahal Sorek route and shorten the line, the older railway along Nahal Sorek has been refurbished and ...