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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Dystheistic speculation arises from consideration of the problem of evil — the question of why God, who is supposedly omnipotent, omniscient, and omnibenevolent, would allow evil to exist in the world. Koons notes that this is a theological problem only for a eutheist, since a dystheist would not find the existence of evil (or God's ...
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
In Breaking the Spell, philosopher Daniel Dennett focused on the question of "why we believe strange things". In The God Delusion, biologist Richard Dawkins discussed religion broadly. In God Is Not Great, journalist and polemicist Christopher Hitchens claimed religious forces attack human dignity and wrote about corruption in religious ...
Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop.
In The Sydney Morning Herald, Matt Buchanan dubbed it "a thundering 300-page cannonade; a thrillingly fearless, impressively wide-ranging, thoroughly bilious and angry book against the idea of God"; Buchanan found the work to be "easily the most impressive of the present crop of atheistic and anti-theistic books: clever, broad, witty and ...
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.