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But, according to Valerius Maximus (Facta et dicta memorabilia, Book VIII.7), Archimedes just answered Noli, obsecro, istum disturbare [2] ("Do not, I entreat you, disturb that (sand)"), because he was so engrossed in the circles drawn on the sand in front of him. After that, one of the soldiers killed Archimedes, despite the order of Marcus ...
The Greek word ἐγγύα, here translated "pledge", can mean either (a) surety given for a loan; (b) a binding oath given during a marriage ceremony; or (c) a strong affirmation of any kind. [30] Accordingly, the maxim may be a warning against any one of these things.
"33 Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by ...
19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5] He then writes that Phronesis involves not only the ability to decide how to reach a certain end, but the ability to reflect upon and determine "good ends" as well. [ 4 ] :
The study of ancient Greek personal names is a branch of onomastics, the study of names, [1] and more specifically of anthroponomastics, the study of names of persons.There are hundreds of thousands and even millions of individuals whose Greek name are on record; they are thus an important resource for any general study of naming, as well as for the study of ancient Greece itself.
First edition of Fragmenta historicorum Graecorum, vol. 1. Die Fragmente der griechischen Historiker, commonly abbreviated FGrHist or FGrH (Fragments of the Greek Historians), is a collection by Felix Jacoby of the works of those ancient Greek historians whose works have been lost, but of which we have citations, extracts or summaries.
Chapter 1.Aristotle defines words as symbols of 'affections of the soul' or mental experiences. Spoken and written symbols differ between languages, but the mental experiences are the same for all (so that the English word 'cat' and the French word 'chat' are different symbols, but the mental experience they stand for—the concept of a cat—is the same for English speakers and French speakers).