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The Greek word ἐγγύα, here translated "pledge", can mean either (a) surety given for a loan; (b) a binding oath given during a marriage ceremony; or (c) a strong affirmation of any kind. [30] Accordingly, the maxim may be a warning against any one of these things.
"33 Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by ...
The literate upper classes of Ancient Rome were increasingly Hellenized in their culture during the 3rd century BC. [6] [7] [8]Emperor Julian. Among Romans the career of Titus Quinctius Flamininus (died 174 BC), who appeared at the Isthmian Games in Corinth in 196 BC and proclaimed the freedom of the Greek states, was fluent in Greek, stood out, according to Livy, as a great admirer of Greek ...
First page of the Exhortation to the Greeks, from the Arethas Codex (Paris grec 451). The script is Greek minuscule.. The Exhortation to the Greeks (Latin: Cohortatio ad Graecos; alternative Latin: Cohortatio ad Gentiles; Ancient Greek: Λόγος παραινέτικος πρὸς Ἕλληνας) is an Ancient Greek Christian paraenetic or protreptic text in thirty-eight chapters.
"Do not speak fast, for that shows folly." "Love prudence." "Speak of the Gods as they are." "Do not praise an undeserving man because of his riches." "Gain your point by persuasion, not by force." / "Take by persuasion, not by force." "Cherish wisdom as a means of traveling from youth to old age, for it is more lasting than any other possession."
19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
Nipson anomēmata mē monan opsin (Ancient Greek: Νίψον ἀνομήματα, μὴ μόναν ὄψιν), meaning "Wash the sins, not only the face", [2] or "Wash my transgressions, not only my face", [3] is a Greek palindrome [fn 1] that is said to be first inscribed upon a holy water font outside the Hagia Sophia in Constantinople: [4]
Laocoön and His Sons sculpture shows them being attacked by sea serpents. As related in the Aeneid, after a nine-year war on the beaches of Troy between the Danaans (Greeks from the mainland) and the Trojans, the Greek seer Calchas induces the leaders of the Greek army to win the war by means of subterfuge: build a huge wooden horse and sail away from Troy as if in defeat—leaving the horse ...