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In Burmese, the name of Guanyin is Kwan Yin Medaw, literally meaning Mother Kwan Yin (Goddess Guanyin) (ကွမ်ယင်မယ်တော်). In Indonesian, the name is Kwan Im or Dewi Kwan Im. She is also called Mak Kwan Im "Mother Guanyin". In Sinhala, the name is Natha Deviyo (නාථ දෙවියෝ). In Hmong, the name is Kab Yeeb.
In East Asian Buddhism, the Six Guanyin (Chinese 六觀音 (traditional) / 六观音 (), pinyin: Liù Guānyīn; Korean: 육관음, Yuk Gwaneum; Japanese: 六観音, Roku Kannon, Rokkannon; Vietnamese: Lục Quán Âm) is a grouping of six manifestations of the bodhisattva Avalokiteśvara, known as Guanyin (Guanshiyin) in Chinese and Kannon (Kanzeon) in Japanese.
Tieguanyin (simplified Chinese: 铁 观 音; traditional Chinese: 鐵觀音; pinyin: tiěguānyīn; Cantonese Yale: titgūnyām; Pe̍h-ōe-jī: Thih-koan-im; lit. 'Iron Goddess of Mercy '; Standard Chinese pronunciation [tʰjè.kwán.ín] ) is a variety of Chinese oolong tea that originated in the 19th century in Anxi in Fujian province .
The Eight Immortals (Chinese: 八仙) are a group of legendary xian (immortals) in Chinese mythology. Each immortal's power can be transferred to a vessel (法器) that can bestow life or destroy evil. Together, these eight vessels are called the "Covert Eight Immortals" (暗八仙).
This single Chinese term expresses a range of similar, yet differing, meanings. The first meaning is a generic word for deities which are intimately involved in the affairs of the world, or spirits, such as dead ancestors. [1] Spirits generate entities like rivers, mountains, thunder, and stars.
Songzi Niangniang (送子娘娘) altar in Singapore. Zhusheng Niangniang (註生娘娘) altar in Bangka Lungshan Temple, Taipei.Songzi Niangniang (送子娘娘, "The Maiden Who Brings Children"), also referred to in Taiwan as Zhusheng Niangniang (註生娘娘), is a Taoist fertility goddess.
Tai Yin or Greater Yin; Shao Yin or Lesser Yin; Jue Yin or Terminal Yin; As can be seen the names of the levels are the same as the names of the head and foot pairs of acupuncture meridians. The order is roughly the order that a disease takes as you go from health to death. In some disease levels are skipped or the order can change.
Siming's special concern (and power) is the balancing of yin and yang (Hawkes 2011 (1985), 109). Of particular relevance here is the relation between yin and yang balance and human health, and the importance to individual human health of such balance, as articulated in traditional Chinese medicine. Siming has the power to balance or unbalance ...