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Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England.He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments.
The earliest complete commentary on the Book of Revelation was carried out by Victorinus of ... as parallel to Revelation 6:12–13, ... Matthew Henry (1662 ...
Later, Matthew Henry's Complete Commentary on the Whole Bible gives one church interpretation as consisting of believing Jews and that of the gentiles. [20] John Gill's Exposition of the Bible interprets the two witnesses as the true Church in counterdistinction to the "antichrist system" of Roman Catholicism. [21]
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
Matthew Henry described five categories of actions that constitute taking God's name in vain: 1) hypocrisy – making a profession of God's name, but not living up to that profession; 2) covenant breaking – if one makes promises to God yet does not carry out the promised actions; 3) rash swearing; 4) false swearing; and 5) using the name of ...
The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The symbolism of Revelation 9:11 leaves the identity of Abaddon open to interpretation. Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, [10] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. [11] [12]