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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to
Muhammad Husayn Tabataba'i (Persian: سید محمدحسین طباطبائی, romanized: Muḥammad Ḥusayn Ṭabāṭabāʾī; 16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. [1]
The grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali, [9] Husayn is regarded as the third Imam (leader) in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad.
Muhammad Rafi Usmani (1936–2022) Muhammad Raza Saqib Mustafai (born 1972) Muhammad Taqi Usmani (born 1949) Muneeb-ur-Rehman (born 1945) Nizamuddin Shamzai (1952– 2004) Rasheed Turabi (1908–1973) Shah Ahmad Noorani (1926–2003) Shah Turab ul Haq (1944–2016) Syed Adnan Kakakhail (born 1975) Syed Jawad Naqvi (born 1952) Syed Shehanshah ...
That Muhammad was accompanied to the mubahala by the above four is also the Shi'a view, [40] and Shia sources are unanimous that the term 'our sons' (Arabic: أَبْنَآءَنَا, romanized: abna'ana) in the verse of mubahala refers to Hasan and Husayn, the term 'our women' (Arabic: نِسَآءَنَا, romanized: nisa'ana) therein refers ...
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as al-Sulami [3] (947-1034), was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), shaykh of the Awliya, Sufi hagiographer, and a prolific writer.
Grandson of Muhammad and younger brother of Hasan, Husayn rejected the legitimacy of Caliph Yazid I, the son of Muawiyah. As a result, he and his family were killed in the Battle of Karbala by Yazid's forces. [18] Ever since the battle, the commemoration of Husayn ibn Ali's martyrdom has been at the core of Shia rituals and identity. [34]
Muhammad's name, reference to him through a pronoun (e.g. 'his' or 'him'), or the use of one of his titles (e.g. 'the messenger of Allah') is followed by one of the below honorifics. The honorific "Blessings of Allah be upon him as well as peace" is the most widely used.