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In the Hindu tradition, a murti (Sanskrit: मूर्ति, romanized: mūrti, lit. ' form, embodiment, or solid object ' ) [ 1 ] is a devotional image, such as a statue or icon, of a deity or saint [ 2 ] used during puja and/or in other customary forms of actively expressing devotion or reverence - whether at Hindu temples or shrines.
Many believe that murtis are vessels that capture the essence of gods, which helps the devotees focus and concentrate during prayers. [1] Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of ...
Utsavar of the Abirameswarar temple, Thiruvamathur. In Hinduism, utsava murti, [1] utsavar or uthsavar, is a form of a murti (icon) which represents a deity.The portable utsavar is employed in the tradition of temple processions, serving as a substitute for the central idol present in the temple shrine, called the mulavar.
A murti statuette of Vishnu made from Panchaloha. Panchaloha (Sanskrit: पञ्चलोह), also called Pañcadhātu (Sanskrit: पञ्चधातु, lit. 'five metals'), is a term for traditional five-metal alloys of sacred significance, used for making Hindu temple murti and Jewellery.
Chanting of Vedic hymns and Hindu texts, prayers, processions, idol immersion: Ends: 5 and 7, & 9, 11 days after the start and 21 days after the start only in some regions of India: Date: Varies depending on lunar cycle as per Hindu calendar or Panchang: 2025 date: 27 August: Frequency: Annual
The brass images (utsav-murtis) are paraded around town and placed at their respective pithas once every year. Like Vishnudharmottara Purana (discussed in Legends ), the Matrikas are considered as representing a vice and are worshipped by pithapuja (a pilgrimage around the pithas ) to free oneself from them. [ 9 ]
The Matua Mahasangha (Bengali: মতুয়া মহাসংঘ [1]) is a Hindu reform movement that originated around 1860 AD in modern-day Bangladesh.Today, it has a considerable number of adherents both in Bangladesh and in West Bengal, India.
Swami Vivekananda (12 January 1863 – 4 July 1902) Swaminarayan (3 April 1781 – 1 June 1830) Swarupanand (1 February 1884 – 9 April 1936), part of Advait Mat lineage; Swarupananda (8 July 1871 – 27 June 1906) Trailanga (1607 – 1887) Tukaram (c. 1608 – 1649) Tulsidas (1532 – 1623), also known as Goswami Tulsidas