Ad
related to: karesa meaning in hebrew bible verses
Search results
Results From The WOW.Com Content Network
This Kedushah contains three Hebrew Bible verses. The first two are the usual Isaiah 6:3 and Ezekiel 3:12. The third verse is Exodus 15:18, which is similar but not identical to Psalm 146:10, recited in the Amidah Kedushah. After each Biblical verse is recited in Hebrew, its Aramaic translation is recited.
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
Biblical Hebrew is the main language of the Hebrew Bible. Aramaic accounts for only 269 [10] verses out of a total of over 23,000. Biblical Aramaic is closely related to Hebrew, as both are in the Northwest Semitic language family. Some obvious similarities and differences are listed below: [11]
The authoritative form of the modern Hebrew Bible used in Rabbinic Judaism is the Masoretic Text (7th to 10th century CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text ...
The forms of divination mentioned in Deuteronomy 17 are portrayed as foreign; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
A page from the Aleppo Codex, Deuteronomy 32:50–33:29. Parashah breaks visible on this page are as follows: {P} 33:1–6 (right column blank line 8th from top) {S} 33:7 (right column indentation line 23) {P} 33:8–11 (right column blank line 2nd from bottom) {S} 33:12 (middle column 1st indentation) {S} 33:13–17 (middle column 2nd indentation) {S} 33:18–19 (left column indentation at ...
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.