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John Boynton Priestley OM (/ ˈ p r iː s t l i /; 13 September 1894 – 14 August 1984) was an English novelist, playwright, screenwriter, broadcaster and social commentator. [1]His Yorkshire background is reflected in much of his fiction, notably in The Good Companions (1929), which first brought him to wide public notice.
Common Wealth was founded on 26 July 1942 in World War II by the alliance of two left-wing groups: the 1941 Committee – a think tank centred on Picture Post owner Edward G. Hulton and its 'star' writers J.B. Priestley and Spanish Civil War veteran Tom Wintringham; [1] and the neo-Christian Forward March movement led by Liberal Party Member of Parliament (MP) Sir Richard Acland, along with ...
The English author J. B. Priestley wrote a number of dramas during the 1930s and 40s, which have come to be known as his Time Plays. [1] They are so called because each constructs its plot around a particular concept of time. In the plays, various theories of time become a central theatrical device of the play, the characters' lives being ...
English Journey is an account by J. B. Priestley of his travels in England which was published in 1934. Commissioned by publisher Victor Gollancz to write a study of contemporary England, Priestley recounts his travels around England in 1933. He shares his observations on the social problems he witnesses and appeals for democratic socialist change.
As an intellectual, J. B. Priestley sought to create a positive cultural space for the concept of the middlebrow, which would be characterised by earnestness, friendliness, and ethical concern; [10] and couched his defence of the middlebrow in terms of radio stations, praising the BBC Home Service for cosiness and plainness, a cultural space ...
The transition from a literary locus of Merry England to a more obviously political one cannot be placed before 1945, as the cited example of J. B. Priestley shows. Writers and artists described as having a Merry England viewpoint range from the radical visionary poet William Blake to the evangelical Christian Arthur Mee .
Priestley distinguishes between a private and a public sphere of governmental control; education and religion, in particular, he maintains, are matters of private conscience and should not be administered by the state. As Kramnick states, "Priestley's fundamental maxim of politics was the need to limit state interference on individual liberty."
The play works on the level of a universal human tragedy and a powerful portrait of the history of Britain between the Wars. Priestley shows how through a process of complacency and class arrogance, Britain allowed itself to decline and collapse between 1919 and 1937, instead of realizing the availability of immense creative and humanistic potential accessible during the post-war (the Great ...