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Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Ousia (/ ˈ uː z i ə, ˈ uː s i ə, ˈ uː ʒ ə, ˈ uː ʃ ə /; Ancient Greek: οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts ...
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
An aretalogy (Greek: Αρεταλογία), from ἀρετή (aretḗ, “virtue”) + -logy,or aretology [1] [2] (from ancient Greek aretê, "excellence, virtue") in the strictest sense is a narrative about a divine figure's miraculous deeds [3] where a deity's attributes are listed, in the form of poem or text, in the first person.
Understanding Greek Vases: A Guide to Terms, Styles, and Techniques. Getty Publications. ISBN 978-0-89236-599-9. Neil W. Slater. "The Vase as Ventriloquist: Kalos-inscriptions and the Culture of Fame", in Signs of Orality: The Oral Tradition and its Influence in the Greek and Roman World (ed. E. Anne Mackay). Leiden: Brill, 1999, pp. 143–161.