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While the majority of the Christian world celebrate Christmas Day on 25 December, for many of the world's 200 million Orthodox Christians, the birth of Jesus Christ is marked on 7 January.
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
Modern Greek Orthodox mural in Jordan, using a depiction little changed in over a millennium. A new form of the image, which from the rare early versions seems to have been formulated in 6th-century Palestine, was to set the essential form of Eastern Orthodox images down to the present day.
Icon depicting the Synaxis of All Saints Icon depicting Christ Enthroned surrounded by various saints. This is a partial list of canonised saints in the Eastern Orthodox Church. In Orthodoxy, a saint is defined as anyone who is in heaven, whether recognised here on earth, or not.
Churches in the Greek and Antiochian traditions, along with the Orthodox Church in America, observed Christmas on Dec. 25. Some churches in the Slavic tradition, including Serbian and smaller ...
Large icon of Saint Nicholas painted in 1294 for the Lipno Church. Saint Nicholas is a popular subject portrayed on Eastern Orthodox icons, particularly Russian and Serbian ones. He is depicted as an Orthodox bishop, wearing the omophorion and holding a Gospel Book. Sometimes he is depicted wearing the Eastern Orthodox mitre, sometimes he is ...
According to Christian legend, the image of Edessa, (known to the Eastern Orthodox Church as the Mandylion, a Medieval Greek word not applied in any other context), was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted — the first icon ("image").