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Vine's also provides the definition of a word (as used in the King James Version) more accurately than an English dictionary, because it expands the Greek use of the word. For example, the word, "godliness" in 1 Tim. 2:2 is defined in the Merriam-Webster Collegiate Dictionary as "1: Divine 2: pious, devout -", but in Vines, it is defined as ...
Hebrew Bible words and phrases (3 C, 71 P) N. New Testament words and phrases (7 C, 90 P) S. Septuagint words and phrases (8 P) U. Unnamed people of the Bible (3 C ...
This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes: The 8,674 Hebrew root words used in the Old Testament. (Example:
New attention is also being given (for example, by Robert MacEwen and Alan Garrow) to the Wilke hypothesis of 1838 which, like Farrer, dispenses with Q but ascribes the double tradition to Matthew's direct use of Luke (Matthean Posteriority). Meanwhile, the Augustinian hypothesis has also made a comeback, especially in American scholarship.
A New Concordance of the Bible (full title A New Concordance of the Bible: Thesaurus of the Language of the Bible, Hebrew and Aramaic, Roots, Words, Proper Names Phrases and Synonyms) by Avraham Even-Shoshan is a concordance of the Hebrew text of the Hebrew Bible, first published in 1977. The source text used is that of the Koren edition of 1958.
Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
For example, he did not settle for defining the word "מעדר" (en': hoe) merely as a tool for digging but explained how it differed from the word "אֵת" (en': shovel). Many times he consulted with experts to define words in their field to ensure the accuracy of the dictionary.