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Jesus Culture is a Christian revivalist youth-oriented organization that was formed at the Bethel Church of Redding, California, in the United States. Jesus Culture Ministry hosts conferences and operates a record label, Jesus Culture Music. In 2013, Jesus Culture moved to plant a church in Sacramento. Meetings started on September 14, 2014.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Revelation: An Introduction and Commentary; That You May Believe: Studies in the Gospel of John ISBN 978-0801040788. Hailey, Homer (1973). That you may believe; studies in the Gospel of John. Grand Rapids: Baker Book House. ISBN 0-8010-4078-7. The Divorced & Remarried Who Would Come To God (Nevada Publications, 1991, 75 pages)
[14] [16] The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles. [ 17 ] [ 18 ] The words of Jesus include several sermons, in addition to parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John ...
[web 9] After being baptized by John the Baptist, Jesus teaches extensively for a year, or maybe just a few months, [web 9] [note 6] about the coming Kingdom of God (or, in Matthew, the Kingdom of Heaven), in aphorisms and parables, using similes and figures of speech. [69] [web 9] In the Gospel of John, Jesus himself is the main subject. [web 9]
The Gospel of Matthew and the Gospel of Mark report the call of the first disciples by the Sea of Galilee: As Jesus was walking beside the Sea of Galilee, he saw two brothers, called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. "Come, follow me," Jesus said, "and I will make you fishers of men."
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...