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Archaeologists also found small carved wooden faces. The wooden carvings had two faces carved into them on both sides, interpreted to represent an African American conjurer who was a two-headed doctor. In Hoodoo, a two-headed doctor is a conjurer who can see into the future and has knowledge about spirits and things unknown. [118]
On slave plantations in the United States, the creators of gris-gris (mojos) became the root workers, conjure doctors, and Hoodoo doctors in enslaved and free African American communities. Enslaved and free black root workers created mojo bags and placed Bible verses, petition papers, roots, herbs, animal parts, graveyard dirt, and other ...
She underwent a series of rituals in Haiti over multiple visits to complete this high level of initiation. Brown explains that her role as a practicing manbo was one that "combines the skills of a medical doctor, a psychotherapist, a social worker, and a priest". Mama Lola conducted most of her spiritual work in Brooklyn, played an active role ...
James Spurgeon Jordan (/ ˈ dʒ ɜːr d ən / JUR-dən; [1] June 3, 1871 – January 28, 1962) was an American conjure doctor and businessman. Born to former slaves in eastern North Carolina, he learned folk healing practices from his family.
Stephen Robinson (born Stephany (or Stepheney [1] or Stephaney [2]) Robinson; 1885 – May 5, 1947) was an American root doctor.He came to prominence after his association with Minerva, one of the main characters in John Berendt's 1994 true-crime book Midnight in the Garden of Good and Evil.
Johns Hopkins Hospital and New Orleans' Charity Hospital (now replaced by the UMCNO) are noted originators of student Night Doctor stories.Cadavers used by Johns Hopkins University were highly disproportionate (2/3 African American) to the surrounding population at the time, [15] and Charity Hospital was known for multiple racist incidents. [16]