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Arminianism, on the other hand, while it might not square entirely with Catholic theologies of salvation, probably could be accommodated within the Catholic Church, a fact which Arminianism's Protestant opponents have often pointed out. (Augustus Toplady, for example, famously claimed that Arminianism was the "Road to Rome.")
The judgements of the Synod, known as the Canons of Dort (Dordrecht), opposed the Remonstrance with Five Heads of Doctrine, with each one set as an answer to one of the five Articles of the Remonstrance. It was this response which gave rise to what has since become known as the Five Points of Calvinism. Modified to form the acrostic TULIP they ...
The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611, a lesser-known Reformed reply to the Arminian Five Articles of Remonstrance, which was written prior to the Canons of Dort. [3] The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. [4]
Calvinism Lutheranism Arminianism; Human will: Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [5] Total depravity: [2] [6] [7] Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. [8] [9] [10]
The Canons consist of four chapters which serve as a response to the five points of the Remonstrance (the response to the third and fourth articles are combined), offering a detailed explanation of the Reformed perspective on five 'heads' of doctrine, each head consisting of a positive and a negative part, and a conclusion exhorting Christians to humility and reverence for the doctrine of ...
The five points were more recently popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611 , a lesser-known Reformed reply to the Arminians ...
Calvinism and Arminianism, while sharing historical roots and many theological doctrines, diverge notably on the concepts of divine predestination and election. While some perceive these differences as fundamental, others regard them as relatively minor distinctions within the broader spectrum of Christian theology.
The doctrine of Irresistible Grace is outlined in point 5 where it is taught that the Holy Spirit uses the gospel preached broadly to many men to call and draw only God's elect. The Spirit "illumines their minds, transforms and renews their wills, removing the heart of stone and giving them a heart of flesh, in such a manner that by these means ...