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Melungeon (/ m ə ˈ l ʌ n dʒ ən / mə-LUN-jən) (sometimes also spelled Malungean, Melangean, Melungean, Melungin [3]) was a slur [4] historically applied to individuals and families of mixed-race ancestry with roots in colonial Virginia, Tennessee, and North Carolina primarily descended from free people of color and white settlers.
Racialism was a scourge of the age; it went hand in hand with belief in the appropriateness of Britain's global dominion. For a dark-skinned Indian to be put very nearly on a level with the queen's white servants was all but intolerable, for him to eat at the same table as them, to share in their daily lives was viewed as an outrage.
While many US states historically categorized a person as Black if they had even one Black ancestor (the "one drop rule"), Native Americans have been required to meet high blood quantum requirements. For example, the Indian Reorganization Act of 1934 only recognized Native people with "one half or more Indian blood". It can sometimes be ...
Aeta (Ayta / ˈ aɪ t ə / EYE-tə), Agta and Dumagat, are collective terms for several indigenous peoples who live in various parts of Luzon islands in the Philippines.They are included in the wider Negrito grouping of the Philippines and the rest of Southeast Asia, with whom they share superficial common physical characteristics such as: dark skin tones; short statures; frizzy to curly hair ...
“A lot of people pointed out that she was too dark-skinned, and she didn’t represent India,” Singh said. “She was ‘too dark’ to be Miss India, but she was wonderful enough to be Miss ...
This closely resembles words for "black" or "dark" in Indo-Aryan languages (e.g., Sanskrit काल kāla: "black", "of a dark colour"). [144] Likewise, the name of the Dom or Domba people of north India—with whom the Roma have genetic, [146] cultural and linguistic links—has come to imply "dark-skinned" in some Indian languages. [147]
Thus a moreno or morena is a person with a "Moorish" phenotype, which is extremely ambiguous as it can mean "dark-haired people", but is also used as a euphemism for pardo, and even "black". In a 1995 survey, 32% of the population self-identified as moreno , with a further 6% self-identifying as moreno claro ("light moreno"). 7% self-identified ...
An assessment of racism in Trinidad notes people often being described by their skin tone, with the gradations being "HIGH RED – part White, part Black but 'clearer' than Brown-skin: HIGH BROWN – More white than Black, light skinned: DOUGLA – part Indian and part Black: LIGHT SKINNED, or CLEAR SKINNED Some Black, but more White: TRINI ...