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Obadiah 1:15–16 (KJV). Annihilationism asserts that God will eventually destroy or annihilate the wicked when they are consumed in the Lake of Fire at the end, leaving only the righteous to live on in immortality. Conditional immortality asserts that souls are naturally mortal, and those who reject Christ are separated from the sustaining ...
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
The Treatise on the Resurrection is an ancient Gnostic or quasi-Gnostic Christian text which was found at Nag Hammadi, Egypt. It is also sometimes referred to as "The Letter to Rheginos" because it is a letter responding to questions about the resurrection posed by Rheginos, who may have been a non-Gnostic Christian.
In 2010, Michael Licona published a book defending the resurrection of Jesus called, The Resurrection of Jesus: A New Historiographical Approach. In one part of the book, Licona raised questions about the literal interpretation of the resurrection of the saints in Matthew 27:51-53. He suggests the passage of scripture is an apocalyptic genre. [118]
Jewish rejection is also recorded in 7:45–52, 8:39–59, 10:22–42 and 12:36–43. 12:42 says many did believe, but they kept it private, for fear the Pharisees would exclude them from the Synagogue. Jews (identified by yellow badges) being burned at the stake, from the Luzerner Schilling (1513). According to Jeremy Cohen,