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In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Interactionism was propounded by the French rationalist philosopher René Descartes (1596–1650), and continues to be associated with him. Descartes posited that the body, being physical matter, was characterized by spatial extension but not by thought and feeling, while the mind, being a separate substance, had no spatial extension but could think and feel. [2]
In the Netherlands, where Descartes had lived for a long time, Cartesianism was a doctrine popular mainly among university professors and lecturers.In Germany the influence of this doctrine was not relevant and followers of Cartesianism in the German-speaking border regions between these countries (e.g., the iatromathematician Yvo Gaukes from East Frisia) frequently chose to publish their ...
A human was, according to Descartes, a composite entity of mind and body. Descartes gave priority to the mind and argued that the mind could exist without the body, but the body could not exist without the mind. In The Meditations, Descartes even argues that while the mind is a substance, the body is composed only of "accidents". [106]
The mind and body aspects of cartesian are distinct from one another. [6] In the Sixth meditation Descartes goes on to describe how the mind and body stand to be distinct from one another primarily due to the fact that the mind is indivisible whereas the body is divisible.
Descartes, who was most famous for the assertion "I think therefore I am", has had a lot of influence on the mind–body problem. He describes his theory of mental substance (which he calls res cogitans distinguishing it from the res extensa) in the Second Meditation (II.8) and in Principia Philosophiae (2.002).
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body. [1] [2] It is not obvious how the concept of the mind and the concept of the body relate. For example, feelings of sadness (which are mental events) cause people to cry (which is a physical state of the body).