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In the King James Version of the Bible the text reads: . Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as:
They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!" [12] The fourth prediction in Matthew is found in Matthew 26:1–2, immediately before the plot made against him by the religious Jewish leaders:
The proclamation's wording does not state if Mary suffered bodily death before being assumed into heaven; this is left open to individual belief. [15] Some theologians [citation needed] have argued that Mary did not die, while others maintain that she experienced death not due to original sin, but to share in her son's own death and ...
The Book of Common Prayer text of "In the midst of life we are in death" has been set to music in the Booke of Common praier noted (1550) by John Merbecke [11] and in Music for the Funeral of Queen Mary by Henry Purcell. A well-known adaptation is the 1550s choral work Media vita in morte sumus by John Sheppard.
Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be.
Fig. 6: Shallow breathing using rib muscles. Shallow breathing, thoracic breathing, costal breathing or chest breathing [1] is the drawing of minimal breath into the lungs, usually by drawing air into the chest area using the intercostal muscles rather than throughout the lungs via the diaphragm. Shallow breathing can result in or be ...
Staff at Trails Carolina did not ensure that a 12-year-old boy was breathing during his first night at the facility, a state report found. N.C. report finds wilderness camp failed to ensure boy ...
Augustine: "This cannot be before the soul is so joined to the body, that nothing may sever them. Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it ...