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And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. [7]
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth; Daniel 1 serves as an introduction to the book, showing how God continues to move throughout history when men seem to have failed (i.e., how God stands for his people when they are in a foreign land and subject to an alien power). [12]
Mary Rowlandson, née White, later Mary Talcott (c. 1637 – January 5, 1711), was a colonial American woman who was captured by Native Americans [1] [2] in 1676 during King Philip's War and held for 11 weeks before being ransomed.
They also generally agree that Numbers 25:1–5 contains an earlier version of the story involving the women of Moab, for which the Israelite chiefs are punished by the judges. This earlier version was later augmented by the account in Numbers 25:6–18 with the Midianite women and Phinehas' priesthood as their new focus, perhaps using elements ...
Israel said early Sunday that it had recovered the bodies of six hostages captured during Hamas' Oct. 7 attack that ignited the Gaza war, including Israeli-American Hersh Goldberg-Polin, whose ...
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and ...