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Arminianism is a movement of Protestantism initiated in the early 17th century, ... anticipating their later articulation as the Five points of Calvinism. [10]
The judgements of the Synod, known as the Canons of Dort (Dordrecht), opposed the Remonstrance with Five Heads of Doctrine, with each one set as an answer to one of the five Articles of the Remonstrance. It was this response which gave rise to what has since become known as the Five Points of Calvinism. Modified to form the acrostic TULIP they ...
The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is an exposition of orthodox Reformed soteriology against Arminianism, by the National Synod held in the Dutch city of Dordrecht in 1618–1619.
Arminianism, on the other hand, while it might not square entirely with Catholic theologies of salvation, probably could be accommodated within the Catholic Church, a fact which Arminianism's Protestant opponents have often pointed out. (Augustus Toplady, for example, famously claimed that Arminianism was the "Road to Rome.")
Jacobus Arminius (/ ɑːr ˈ m ɪ n i ə s /; Dutch: Jakob Hermanszoon [a] ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement.
The Synod of Dort. The Arminians are seated at the table in the middle. [citation needed]The Synod of Dort (also known as the Synod of Dordt or the Synod of Dordrecht) was a European transnational Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism.
The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611, a lesser-known Reformed reply to the Arminian Five Articles of Remonstrance, which was written prior to the Canons of Dort. [3] The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. [4]
Most of the early Remonstrants followed classical Arminianism. [8] However, they are not the only Protestants who can be considered Arminian or who are called Arminians. Arminianism is a minority within the Reformed confession, but it really belongs to the larger, cross-denominational current of synergism , that is to say, historic, majority ...