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Adam's World, television series using Muppets to teach children good Islamic morals and values. [4] One4Kids: Zaky & Friends [5] Saladin: The Animated Series (Malaysia, 2009) on Saladin and the Crusades. Ibn Battuta: The Animated Series (Malaysia, 2010) on the travels of Ibn Battuta. Burka Avenger (Pakistan, 2013)
Quaid Say Baatain is a Pakistani animated series about a young girl named Zainab, who is always thinking of ways to help and better Pakistan. In each episode she encounters a problem, which she then solves by remembering the words and actions of Quaid-e-Azam.
Urdu: ARY Films: First full-featured animated film and installment of 3 Bahadur franchise. [1] 2016 3 Bahadur: The Revenge of Baba Balaam: Urdu 2nd installment in franchise. [2] 2018 3 Bahadur: Rise of the Warriors: Sharmeen Obaid-Chinoy Waadi Animations, SOC films Urdu ARY Films Third and last installment of franchise. [3] Allahyar and the ...
Pages in category "Islamic animated films" The following 14 pages are in this category, out of 14 total. This list may not reflect recent changes. 0–9.
Choti Choti Batain (Urdu: چھوٹی چھوٹی باتیں, lit. 'Small Little Things') is a 2019 Pakistani anthology television series, created and developed by Shahzad Javed, Head of Content, HUM TV, co-produced by Momina Duraid of MD Productions and Angeline Malik.
Saladin (Arabic: صلاح الدين Ṣalāḥ ad-Dīn) is an animated project inspired by the life Salah Al-Din Yusuf Ibni Ayub, the Islamic hero who united Muslims in the holy war against the Crusaders in the 12th century. The series was produced by the Multimedia Development Corporation in Malaysia as a 13-part animated TV series
The same month, Pakistan launched Peace TV Urdu. [20] In 2009, the Islamic Research Foundation International donated £1.25 million to the station. [21] Peace TV Bangla was launched on 22 April 2011 in Bangladesh for Bengali-speaking viewers. [22] [23] Peace TV Chinese began broadcasting Islamic programming in China in October 2015.
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]