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Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Acosmism; Agnosticism; Animism; Antireligion; Atheism; Creationism; Dharmism; Deism; Divine command theory; Dualism; Esotericism; Exclusivism; Existentialism. atheist ...
50 Powerful Bible Verses About Healing the Body, Mind and Soul. Elizabeth Berry, Kate Franke. July 6, 2023 at 9:19 AM. ... “The Lord Most High is the one who gives life to every heart, who gives ...
However, some of these paradoxes qualify to fit into the mainstream viewpoint of a paradox, which is a self-contradictory result gained even while properly applying accepted ways of reasoning. These paradoxes, often called antinomy, point out genuine problems in our understanding of the ideas of truth and description.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
All of the works of Epimenides are now lost, and known only through quotations by other authors. The quotation from the Cretica of Epimenides is given by R.N. Longenecker, "Acts of the Apostles", in volume 9 of The Expositor's Bible Commentary, Frank E. Gaebelein, editor
The problem of evil has been extended to non-human life forms, to include suffering of non-human animal species from natural evils and human cruelty against them. [12] According to scholars [a], most philosophers see the logical problem of evil as having been fully rebutted by various defenses. [clarification needed] [16] [17] [18]