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English: The multifarious and sometimes contested concept of “shamanism” has aroused intense popular and scholarly interest since its initial coinage by the Russian scholar V. M. Mikhailovsky in the late 19th century. In this book, three leading scholars, representing different branches of the humanities, dwell on the current status of ...
To Kehoe, citing practices such as drumming, trance, chanting, entheogen and hallucinogen use, spirit communication, and healing as definitive of shamanism ignores the fact that they exist outside of what is defined as shamanism and even play similar roles in nonshamanic cultures, for example chanting in the Abrahamic religions. She argues that ...
Shamanism is a part of Vietnamese folk religion, three branches of shamanism are known today as Đạo Mẫu, Thánh Trần worship and Nội Đạo Tràng (of which the most famous is Đạo Mẫu). In Vietnam, this ritual practice is called lên đồng or also known as hầu bóng , or hầu đồng , sessions involve artistic elements such ...
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Shamanism: Archaic Techniques of Ecstasy is a historical study of the different forms of shamanism around the world written by the Romanian historian of religion Mircea Eliade. It was first published in France by Librarie Payot under the French title of Le Chamanisme et les techniques archaïques de l'extase in 1951.
Slavic Shamanism is the practice of working and worshipping Slavic spirits and ancestors along with the ancient Slavic gods. There are three main types of Shamans within the modern day Rodnovery hierarchy: volkhv , guszlar (or gushlar), and vedmak (or vidmak).
Michael James Harner (April 27, 1929 – February 3, 2018) was an American anthropologist, educator and author. His 1980 book, The Way of the Shaman: a Guide to Power and Healing, [1] has been foundational in the development and popularization of core shamanism as a New Age path of personal development for adherents of neoshamanism. [2]
The Archaeology of Shamanism is an academic anthology edited by the English archaeologist Neil Price which was first published by Routledge in 2001. Containing fourteen separate papers produced by various scholars working in the disciplines of archaeology and anthropology, it looks at the manner in which archaeologists can interpret shamanism in the archaeological record.