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The 1996 Report by the Royal Commission on Aboriginal People described four stages in Canadian history that overlap and occur at different times in different regions: 1) Pre-contact – Different Worlds – Contact; 2) Early Colonies (1500–1763); 3) Displacement and Assimilation (1764–1969); and 4) Renewal to Constitutional Entrenchment (2018).
Throughout history there have been different forms of cultural assimilation. Examples of types of acculturation include voluntary and involuntary assimilation. [7] Assimilation could also involve the so-called additive acculturation wherein, instead of replacing the ancestral culture, an individual expands their existing cultural repertoire. [5]
Some examples of this form of religious assimilation can be found throughout Jewish history. In the late 1300s, antisemitic violence forced many Spanish Jews to convert or leave. Then, in 1492, Spain officially ordered the Jewish population of Spain to convert to Catholicism or leave. While some Spanish Jews did leave, others stayed.
The political ideas during the time of assimilation policy are known by many Indians as the progressive era, but more commonly known as the assimilation era. [22] The progressive era was characterized by a resolve to emphasize the importance of dignity and independence in the modern industrialized world. [23]
Royal Proclamation of 1763. The Royal Proclamation of 1763, issued by King George III, is considered one of the most important treaties in Canada between Europeans and Indigenous peoples, establishing the relationship between Indigenous peoples and the Crown, which recognized Indigenous peoples rights, as well as defining the treaty making process, which is still used in Canada today. [7]
Hull House, Chicago. Settlement and community houses in the United States were a vital part of the settlement movement, a progressive social movement that began in the mid-19th century in London with the intention of improving the quality of life in poor urban areas through education initiatives, food and shelter provisions, and assimilation and naturalization assistance.
A Sámi family in Kanstadfjorden, around 1900. Fotokromtrykk.. The Norwegianization of the Sámi (Norwegian: fornorsking av samer) was an official policy carried out by the Norwegian government directed at the Sámi people and later the Kven people of northern Norway, in which the goal was to assimilate non-Norwegian-speaking native populations into an ethnically and culturally uniform ...
The term assimilation is based on the modern term. Assimilation is presumed to "reflect the substitution of a French identity for a Jewish one." [35] It is believed that this simplistic view does not give an all encompassing view on the intricate relations between Jews and the French. The Jews had to constantly defend their legitimacy as a ...