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The church usher has various duties. Depending on the church's denomination, size, and preferences, ushers may perform some or all of the following: Seat guests; Collect the tithes and offering; Invite the faithful forward to receive communion in rotation; Keep order at the entrance of the sanctuary; Distribute bulletins and service programs
Christianity portal; A sidesperson, also known as a sidesman, usher, or assistant churchwarden, [1] in Anglican churches is responsible for greeting members of the congregation, overseeing seating arrangements in church, making the congregation queue for communion at the altar in an orderly way, and for taking the collection. [2]
A field usher coordinates not only the baseball diamond grounds but also the stadium itself. [citation needed] Ushers are also expected to help with security and to ensure that only people with proper authority have access to backstage areas. Ushers also monitor the crowds and can summon security when needed. [3]
Under the Manual, the church officers comprising the Board of Directors are charged with administration, [7] and have no authority to govern the church, amend or interpret by-laws or create new ones. [ 11 ] [ n 2 ] Eddy vested the authority for government of the church not in persons, but in the by-laws of the Manual itself.
The Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church and the Syro Malabar Catholic Church use the East Syriac Rite, which like the West Syriac Rite lacks a system of musical notation and is instead passed down through oral tradition; it makes use of the following hymnals: the "Turgama" (Interpretation ...
In ELCA circles, historically, the Service Book and Hymnal has been called the "red book" while the Lutheran Book of Worship has been called the "green book." The newest ELCA hymnal, Evangelical Lutheran Worship (ELW) is also red in color, and has apparently been dubbed "the cranberry book". [citation needed]
Landmarkism, sometimes called Baptist bride theology, [1] [2] is a Baptist ecclesiology that emerged in the mid-19th century in the American South. It upholds the perpetuity theory of Baptist origins, which asserts an unbroken continuity and exclusive legitimacy of the Baptist movement since the apostolic period .
Primitive Baptists – also known as Regular Baptists, Old School Baptists, Foot Washing Baptists, or, derisively, Hard Shell Baptists [2] – are conservative Baptists adhering to a degree of Calvinist beliefs who coalesced out of the controversy among Baptists in the early 19th century over the appropriateness of mission boards, tract societies, and temperance societies.