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Throughout history, power structures considered to be oligarchies have often been viewed as coercive, relying on public obedience or oppression to exist. Aristotle pioneered the use of the term as meaning rule by the rich, contrasting it with aristocracy , arguing that oligarchy was the perverted form of aristocracy.
Term Description Examples Autocracy: Autocracy is a system of government in which supreme power (social and political) is concentrated in the hands of one person or polity, whose decisions are subject to neither external legal restraints nor regularized mechanisms of popular control (except perhaps for the implicit threat of a coup d'état or mass insurrection).
A timocracy (from Greek τιμή timē, "honor, worth" and -κρατία -kratia, "rule") [1] in Aristotle's Politics is a state where only property owners may participate in government. More advanced forms of timocracy, where power derives entirely from wealth with no regard for social or civic responsibility, may shift in their form and ...
Theocracy is a form of autocracy [1] or oligarchy in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries, with executive and legislative power, who manage the government's daily affairs.
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A city-state is an independent sovereign city which serves as the center of political, economic, and cultural life over its contiguous territory. [1] They have existed in many parts of the world throughout history, including cities such as Rome, Carthage, Athens and Sparta and the Italian city-states during the Middle Ages and Renaissance, such as Florence, Venice, Genoa and Milan.
The republican form of government was not democratic in the modern sense; in the 16th, 17th and 18th centuries, the "regents" or regenten formed the ruling class of the Dutch Republic, the leaders of the Dutch cities or the heads of organisations (e.g. "regent of an orphanage"). Since the late Middle Ages Dutch cities had been run by the richer ...
The "revisionists" opposed such claims and put an emphasis on history "from below" and on the genuinely "popular" nature of the 1917 Revolution, paid much more attention to social history as opposed to the "traditional" approach which centres on politics, ideology and personalities of the leaders, and they tended to see a discontinuity between ...