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On the human plane God is incarnated by the progenitors/ancestors and the kin lineage, in the Earth. Ethics and morality ultimately stem from this cosmology, as harmony with nature is possible only in the relationship between an ethnic group and its own land. [68] The same vision of a genetic essence of divinity is called "rodotheism" by the ...
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Sharply differing perspectives on the relationship between narrative history and theological meaning present a special challenge for assessing the historicity of the Bible. Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the ...
Nevertheless, in the full integrity of their human condition and form, the words of the Bible are truly the very Word of God." [5] The OCA takes a moderate position on inerrancy, writing that the Bible "contains no formal errors or inner contradictions concerning the relationship between God and the world. There may be incidental inaccuracies ...
The evolutionary origin of religion and religious behavior is a field of study related to evolutionary psychology, the origin of language and mythology, and cross-cultural comparison of the anthropology of religion.
The primeval history sets out the author's concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world which is good and fit for humans, but when man corrupts it with sin, God decides to destroy his creation, sparing only the righteous Noah and his family to re-establish the relationship between man ...
Shang ancestors were perceived to possess divine powers ranging from trivial matters to state-related affairs, and sometimes were interpreted as a component of the Shang supreme god Di. Towards the later years of the Shang dynasty , activities of ancestral veneration became increasingly frequent compared to those of supernatural deities.
Some scholars look at the linguistic relationships between the myths of different cultures. For example, the similarities between the names of gods in different cultures. One particularly successful example of this approach is the study of Indo-European mythology. Scholars have found striking similarities between the mythological and religious ...