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In the History of Animals, Aristotle sets out to investigate the existing facts (Greek "hoti", what), prior to establishing their causes (Greek "dioti", why). [1] [3] The book is thus a defence of his method of investigating zoology. Aristotle investigates four types of differences between animals: differences in particular body parts (Books I ...
Book V (778a – 789b) Aristotle takes Book V to be an investigation of "the qualities by which the parts of animals differ." [12] The subjects addressed by this book are a miscellaneous range of animal parts, such as eye colour (chapter 1), body hair (chapter 3) and the pitch of the voice (chapter 7).
The treaty consists of four books whose authenticity has not been questioned, although its chronology is disputed. The consensus in placing it before the Generation of animals and perhaps later to History of animals. There are indications that Aristotle placed this book at the beginning of his biological works. [1]
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology. It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Several complete manuscript versions exist in Leiden, London, and Tehran, [3] but the text has been edited in separate volumes corresponding to the three Aristotelian sources. The Egyptian existentialist philosopher Abdel Rahman Badawi edited Treatises 1–10 ( Historia Animalium ) as Ṭibā‘ al-Ḥayawān [ 4 ] and Treatises 11–14 ( De ...