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The Arapaho recognize five main divisions among their people, each speaking a different dialect and apparently representing as many originally distinct but cognate tribes. Through much of Arapaho history, each tribal nation maintained a separate ethnic identity, although they occasionally came together and acted as political allies.
Arapaho camp, 1868. The Cheyennes and Arapahos are two distinct tribes with distinct histories. The Cheyenne (Tsitsistas/ The People) were once agrarian, or agricultural, people located near the Great Lakes in present-day Minnesota.
Principal Chiefs of Arapaho Tribe, engraving by James D. Hutton, c. 1860. Arapaho interpreter Warshinun, also known as Friday, is seated at right.. Cheyenne and Arapaho Indian Reservation were the lands granted the Southern Cheyenne and the Southern Arapaho by the United States under the Medicine Lodge Treaty signed in 1867.
This complicated history of the Arapaho arrival on the reservation continues to affect intertribal relations and politics on the reservation today. Over time, intermarriage between members of the two tribes has occurred, building connections between members of the historically enemy tribes and encouraging political cooperation.
The Cheyenne (/ ʃ aɪ ˈ æ n / ⓘ shy-AN) are an Indigenous people of the Great Plains.The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o (more commonly spelled as Suhtai or Sutaio) and the Tsétsėhéstȧhese (also spelled Tsitsistas, [t͡sɪt͡shɪstʰɑs] [3]); the tribes merged in the early 19th century.
In 1868, the U.S. carried out a surprise attack on Cheyenne families near the Washita River. The land is now a national historic site.
Little Raven, also known as Hosa (Young Crow), (born c. 1810 — died 1889) was from about 1855 until his death in 1889 a principal chief of the Southern Arapaho Indians. He negotiated peace between the Southern Arapaho and Cheyenne and the Comanche, Kiowa, and Plains Apache. He also secured rights to the Cheyenne-Arapaho Reservation in Indian ...
The commission was convened by People of the Sacred Land, a Colorado-based nonprofit that works to document the history of Indigenous displacement in the state. The commission and its report are modeled after similar truth and reconciliation commissions that sought to comprehensively account for genocide and the people still affected by those ...